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The St. Benedict 9 Day Novena

As these themes frame each day, they also reflect the journey of a lifetime. Our primary way of prayer is our very being, created in God. All of our work is sacred work. Time set aside for prayer can be a great blessing, but we can turn all of our daily tasks into prayer when we bring to them the awareness of ourselves in relationship with our ever-present God.

Work and Prayer in the Style of St. Benedict

Chris Sullivan is a writer, speaker, and spiritual director-in-training. Chris works within her own Roman Catholic faith community as well as in interdenominational Christian ministry in the areas of faith formation, training, and emotional and spiritual healing work. The Order of Saint Benedict has continued to the present day. Benedictine monks and nuns take root in a particular place, called monasteries , and they are related to the culture and needs of a specific location.

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Most of them live together in congregations following a common discipline and helping each other live lives of prayer, study, and work. They lead many different types of monastic life. Some live enclosed lives with little involvement in the local Church and society; others are involved in various activities, such as education, parish ministry, evangelization, publishing, and health care.

The Life and Prayers of Saint Benedict

Many Benedictine monasteries were closed during the Protestant Reformation, and most of the remaining ones were shut down during the Napoleonic era. The order experienced a revival in the 19th century, and today it is growing in areas such as East Africa and South Korea. Shipping Notice Loyola Press offices will be closed beginning at 2: Dear God, we praise and thank You for Who You are: Dear Father, You provided your holy monk, Benedict, as a leader and master in the spiritual life for a countless number of followers. Filled as he was with the spirit of all the just, You flooded him with the splendor of Your light.

In the intense radiance of this light his mind was freed of hindrance and he was able to discern how incomplete all things are here below. Because of this the entire monastic company in every part of the world sings out its joy, and the Virtues on high, with all the angels, continuously praise Your glory in song. Fill us again with Your Holy Spirit, in order that we may learn to love what he loved and practice what he taught.

As You filled Saint Benedict with the spirit of all the righteous, grant us, your servants, who celebrate his life and all the good You have accomplished through him, his followers, and his holy Rule, to be filled with his spirit, that we may faithfully accomplish Your complete Will.


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Father, in Your goodness. In Your mercy to confer on me. Grant me a perfect end, Your holy presence. May God's holy will be done, and may it be done to you as you wish and pray, for the praise and honor of the most holy Cross of our Lord Jesus Christ. The priest or deacon then blesses the sick person with the relic of the Cross of the medal of Saint Benedict saying May the blessing Almighty God, of the Father and of the Son and of the Holy Spirit descend upon you and abide with you forever.

The sick person then kisses the relic or the medal of Saint Benedict. At a time when many people are exploring spirituality, first-time readers of Rule of Benedict RB are sometimes disappointed to find so little about personal prayer and nothing at all about contemplation or mysticism.

A 9-Day St. Benedict of Nursia Novena - mp3 audio and text podcast

No mention is […]. No mention is made of different stages or degrees of prayer. No techniques are suggested for meditation, nor is there any advice about coping with dryness or distractions. Most surprising of all in a rule where everything is minutely timetabled, apart from the periods of lectio, no explicit provision at all is made for private prayer.

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By reference to traditional monastic practice, Benedict seems less convinced about uninterrupted solitary prayer as the principal occupation of monks. He permits potentially distracting work which his forerunners would have disallowed Prayer in the course of work An inventory of what RB says passim about personal prayer reveals nonetheless a more copious treatment than one might at first sight have suspected.

Several of the tools of good works refer to prayer more or less directly. One faith-inspired form of prayer that Benedict recommends is that we should praise and thank God precisely for those things and in situations when we might feel tempted to do the opposite. The arrival of guests in a monastery does not always occasion spontaneous rejoicing. There is no distinction to be made at such times between deep faith and continuous prayer, they are one and the same thing.

Benedict is very sensitive to the differences between people and how uniquely the Spirit acts in each individual soul. Chapter 20, on reverence in prayer, is a model of this discretion. Prayer with tears is a recurring theme 4: The emphasis is never on methods or techniques in prayer, always on sincerity, attentiveness, spontaneity, and quality rather than quantity.